As a parent of a daughter, reading The Lying Life of Adults by Elena Ferrante was an emotionally difficult experience.
Giovanna, the novel’s teenage protagonist, is every parent’s worst nightmare—angry, unpredictable, and determined to dismantle the moral authority of the adults around her. Ferrante has always excelled at portraying the frailties and contradictions of adult life, but this novel struck closer to the bone: What happens when your own child begins to see you as the enemy?
Giovanna is rebellious, cruel in moments, and cold in others. Her descent into adolescent fury begins with a single overheard insult, but it quickly spirals into distrust, self-sabotage, and alienation.
As a parent, it’s hard not to think: Her parents weren’t saints, but they didn’t deserve this. They didn’t deserve to become targets of such harsh judgment from their daughter.
And then there’s Vittoria—the aunt. Mysterious, venomous. She becomes a symbol of the chaotic adulthood Giovanna longs to explore, precisely because it seems so brutally honest, in contrast to her parents’ guarded world. But Vittoria’s world isn’t freer or kinder—it’s just more raw, more wounded.
What terrified me wasn’t that adults were exposed as flawed—this we all know—but that the generational bridge between parent and child could collapse so easily and completely. That parental love was so fragile. That a child could decide, seemingly overnight, that love had been a lie all along. And that parents, no matter how earnest or well-meaning, are so vulnerable to rejection.
Postscript: What Ferrante Taught Us About Parenting
Reading The Lying Life of Adults felt like watching a slow-motion car crash—inescapable and devastating. Giovanna’s sudden transformation—her defiance, her bitterness, her urge to unravel everything her parents stood for—felt more like a cautionary tale than fiction. I kept asking myself: Is there a way to avoid raising a daughter like Giovanna? To not become the kind of parent a child fights against?
I’ve come to believe that, instead of offering moral lectures or pretending to be perfect, perhaps honesty really is the best policy. We need to allow our children to question us without fear, see us as what we truly are, and we need to be willing to listen—even when it’s uncomfortable.
Ultimately we can’t choose our children’s paths. But we can walk beside them as loved ones, long enough—and openly enough—so that when they need, they’ll know where home is—and that it’s a place where truth, love, and forgiveness live.